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Heavenly Counterparts in the Jewish Pseudepigrapha - Ancient Jewish Religious Texts Analysis for Biblical Studies & Theology Research
$54.45
$99
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Heavenly Counterparts in the Jewish Pseudepigrapha - Ancient Jewish Religious Texts Analysis for Biblical Studies & Theology Research
Heavenly Counterparts in the Jewish Pseudepigrapha - Ancient Jewish Religious Texts Analysis for Biblical Studies & Theology Research
Heavenly Counterparts in the Jewish Pseudepigrapha - Ancient Jewish Religious Texts Analysis for Biblical Studies & Theology Research
$54.45
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Description
A wide-ranging analysis of heavenly twin imagery in early Jewish extrabiblical texts.The idea of a heavenly double—an angelic twin of an earthbound human—can be found in Christian, Manichaean, Islamic, and Kabbalistic traditions. Scholars have long traced the lineage of these ideas to Greco-Roman and Iranian sources. In The Greatest Mirror, Andrei A. Orlov shows that heavenly twin imagery drew in large part from early Jewish writings. The Jewish pseudepigrapha—books from the Second Temple period that were attributed to biblical figures but excluded from the Hebrew Bible—contain accounts of heavenly twins in the form of spirits, images, faces, children, mirrors, and angels of the Presence. Orlov provides a comprehensive analysis of these traditions in their full historical and interpretive complexity. He focuses on heavenly alter egos of Enoch, Moses, Jacob, Joseph, and Aseneth in often neglected books, including Animal Apocalypse, Book of the Watchers, 2 Enoch, Ladder of Jacob, and Joseph and Aseneth, some of which are preserved solely in the Slavonic language.
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5
In the Orthodox Jewish world, we tend to avoid secular scholarship because so many mishandle traditional Jewish sources, approach them un-Jewishly, or eisegetically inject non-Jewish ideas into the discussion (this is mostly evident in scholarly works on gnosticism, for example). However, Dr. Andrei Orlav does a fantastic job at staying true to the original texts, keeping them within a Jewish context, and allowing the texts to speak for themselves rather than telling the reader what to believe about them. Additionally, his footnotes were goldmines of information and I recommend those who are interested in this subject to peruse them studiously. Dr. Orlav brings scholarly rigor to a topic largely neglected in academia and I am happy to have found this work.Not only did his book open me up to a completely new topic of study but it inspired me to go further into the later kabbalistic, chasidic, and midrashic sources - something I found quite fulfilling.

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